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Wednesday February 2, 2005

多收了一個小提琴學生

希望他是乖巧的一類吧

近來比較清閒,可以多幹點喜歡的事

不過心情卻仍未放鬆,仍在憂心AISU的人手問題

 

其實AI是一個很重要的課題

剛剛才跟二姐談到人工身體部份從Physical演化到Biological層面的變化

在”Godel, Escher, Bach” 一書二十周年版出版五年後的今天大家仍對AI漠不關心的同時,很難想像香港還可以被稱為一個有國際視野的都市

 

這兩年來大學多了一點人工智能的課程和講座,算是一個進步

我仍相信我的目光

狀態仍未完全回復,得加把勁

 

29/01/2005

跟Yan 在二時許通電話至五時許

很久沒有跟朋友在凌晨時分如此聊天,不過倒是一件樂事

 

聽罷大家周遭的事,愈來愈認同在年少時交友要慎而擇之

 

又談到了早前跟二姐說起的「痛苦」問題

無痛是很可怕的,《叮噹》裡也有如此一個故事

因為這樣,又想到了MIT那份Robotic Psychology 的論文

想起了跟二姐談及AI的多重Abstract World

於是又聯想到Vivian Chiu那個記者問題跟幾天前留的Quote

 

有時,我會想我是否該活得比較Dada一點

 

01/02/2005

YDC的首次會議

 

沒貨…

雖也算是有貨出不得,但…似乎我的意念也有點窮盡

要努力脫險才成…

Comments

ymchiu
Reply

thanks for ur explanation!

horris_tse
Reply

Dadaism.

To elaborate, I quote the following paragraph from Wikipedia.

“The basis of Dada is nonsense. With the order of the world destroyed by World War I, Dada was a way to express the confusion that was felt by many people as their world was turned upside down. There is not an attempt to find meaning in disorder, but rather to accept disorder as the nature of the world. Many embraced this disorder through Dada, using it as a means to express their distaste for the aesthetics of the previous order and carnage it reaped. Through this rejection of traditional culture and aesthetics they hoped to reach a personal understanding of the true nature of the world around them.”

ymchiu
Reply

what is Dada in this phrase, “§Ú·|·Q§Ú¬O§_¸Ó¬¡±o¤ñ¸ûDada¤@ÂI”??

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